Confused about the vaccine? @Islam21c put all the questions and doubts to expert Abu Eesa Niamatullah in this special Unscripted episode - warning: the answers are deep!  For a more detailed response related to the facts about the vaccine, watch the lecture here.

Bismillah. I've taken the first dose of the Sinopharm vaccine. There are two types of vaccines available. Sinopharm is among the old school traditional vaccines. That's the one I took. Pfizer, Moderna etc have developed a new generation of vaccine, of which the long term effects are yet to be known. I would hold on on those until the study is completed. May Allah Almighty protect us ALL from this and all other viruses, sicknesses and diseases. Amin

A detailed fiqh discussion by Abu Eesa Niamatullah regarding the COVID-19 vaccination.

In today's session, Shaykh Dr. Yasir Qadhi addresses the topic of the COVID-19 Vaccine along with Dr. Suleiman Abawi, a practicing doctor in the field!

Question: What is the Islamic perspective on childhood immunizations or vaccinations? There is evidence to prove that they can be harmful to the body, but they are required in many countries. This is a very important topic that many do not have an adequate understanding of.

The Prophet said, "I called people to Islam, everybody thought over it, at least for a while, but this was not the case with Abu Bakr, the moment I put Islam before him, he accepted it without any hesitation."

Bilal was a black slave belonging to 'Umayyah ibn Khalaf. He was tall, thin and slightly hump-backed. Thick grayish hair crowned his head. He moved about silently - speaking only in reply. He was born to two slave parents, making him a slave. He used to travel to ash-Sham for 'Umayyah's trading caravan, braving the bitter cold of winter and the extreme heat of summer. His only recompense was a handful of dates each day that he ate to strengthen his body. At his master's house he would serve the guests while going hungry. He was overworked and mistreated as were 'Umayyah's other slaves.

The Prophet sallallahu 'alayhi wa sallam exhorted the Muslims to treat the prisoners so well to such an extent that the captors used to give the captives their bread (the more valued part of the meal) and keep the dates for themselves.

Umm 'Umara was blessed with many honours, amongst these her presence at 'Uhud, Al-Hudaybiyyah, Khaybar, the Fulfilled 'Umrah, Hunayn, and the Battle of Yamama. But her most noble role came about during the battle of 'Uhud.

Umm 'Umara set out to the battle with her husband, Ghaziya, and her two sons. Her (task had) been to give water to the wounded, but Allah had planned for her a more rewarding role.

So she set out with her family with a waterskin, and arrived at the battle field during the beginning of the day. The Muslims had the upper hand, and she went to see how the Messenger of Allah sallallahu 'alayhi wa sallam was. But then the Muslims committed a fatal error - seeing the Quraysh on the retreat, they ran towards the booty, ignoring the Prophet's command to remain on the hill. Khalid ibn Walid, (who hadn't embraced Islam yet), seeing the open flank, made a charge against the Muslims and suddenly the tide had swung towards the Quraysh. The Muslims panicked and began to flee, leaving behind only the Prophet sallallahu 'alayhi wa sallam and a handful of his Companions. Among these was Umm 'Umara.

Seeing the Muslims flee, Umm 'Umara ran to the defense of the Prophet and took up arms, along with her husband and two sons. The Prophet noticed that she had no shield, and so said to one of the retreating men: "Give your shield to the one who is fighting." So he handed her the shield, and she defended the Prophet of Allah with it, using also the bow and arrow along with a sword. She was attacked by horsemen, but never wavered nor felt fear. She later boldly claimed, "If they had been on foot as we were, we would have trounced them, Allah willing."'

'Abdullah ibn Zayd, her son, was wounded during the battle. His wound bled profusely. His mother ran to him and bandaged his wounds, and then commanded him, "Go and fight the people, my son!" The Prophet sallallahu 'alayhi wa sallam admired her sense of sacrifice, and commended her, "Who can endure what you can endure, Umm 'Umara!"

Suddenly, the man who had struck her son advanced, and the Prophet called out to her, "This is the one who struck your son." She bravely confronted the man, who her very son described as being like a great tree trunk, and struck at his leg, sending him to his knees. The Messenger of Allah smiled so much his teeth became visible, and remarked, "You have retaliated, Umm 'Umara!" Having finished him off, the Prophet then said, "Praise be to Allah who has given you victory and delighted you over your enemy and let you enjoy your revenge directly."

At one stage, the Prophet sallallahu 'alayhi wa sallam was left alone, so taking the opportunity, the enemy Ibn Qumaya'a charged at the Prophet, shouting "Show me Muhammad! I will not be saved if he is saved!" So Mus'ab ibn 'Umayr, along with some other of the Companions, dashed to the protection of the Prophet. Umm 'Umara was among them, and began fiercely striking at the enemy of Allah, even though he was wearing double armour. Ibn Qumaya'a managed to strike a blow at her neck, leaving a serious wound. The Prophet quickly called on her son, "Your mother! Your mother! Bind her wound! May Allah bless you, the people of a house! The stand of your mother is better than the stand of so-and-so. May Allah have mercy on you, people of a house! The stand of your foster father is better than the stand of so-and-so. May Allah have mercy on you, people of a house!" Umm 'Umara, seeing the Prophet's pleasure on her determination and valour, earnestly requested, "Ask Allah to make us your companions in the Garden!" So he said, "O Allah, make them my companions in the Garden." And this was the desire of Umm 'Umara, to which she replied, "I do not care what afflicts me in this world!"

That day, she received thirteen wounds, and was treated for her neck wound for a complete year. She also participated in the Battle of Yamama, where she received eleven wounds and lost her hand.

Her courageous character earned her the respect of all the Companions, especially the Khulafah who would visit her and pay special attention to her.

'Umar ibn al-Khattab was brought some silk garments which contained excellent quality material. One of the people remarked, "This garment is worth such-and-such (meaning how expensive it was). You should send it to the wife of 'Abdullah ibn 'Umar, Safiyyah bint Abi 'Ubayd." 'Umar radiallahu 'anhu however did not desire such a garment for his daughter in law. "That is something which I will not give to Ibn 'Umar. I will send it to someone who is more entitled to it than her - Umm 'Umara Nusaybah bint Ka'ab. On the day of 'Uhud, I heard the Messenger of Allah sallallahu 'alayhi wa sallam say, 'Whenever I looked to the right or left I saw her fighting in front of me'."

This was the life of Umm 'Umara, the warrior who stood when many fled, who sent her wounded son back into the thick of the battle, and was prepared to lose her life to save the Prophet's. In return, she received the du'a for the Prophet's companionship in Paradise.

May Allah bless our women with such courage, self-sacrifice and perseverance.

Through his prodigious efforts, hundreds of ahadith or sayings of the Prophet were transmitted to later generations. His is the foremost name in the roll of hadith transmitters. Next to him comes the names of such companions as 'Abdullah the son of 'Umar, 'Anas the son of Malik, 'Umm ul-Mu'minin 'A'ishah, Jabir ibn 'Abdullah and Abu Sa'id al-Khudri all of whom transmitted over a thousand sayings of the Prophet.

All of the Prophet's ghazwat, bu'uth and saraya occurred after the hijrah, within a span of ten years. There were either twenty-seven ghazwat, or twenty-five, or twenty-nine.

Have you ever wondered to yourself what it actually means to be the best?