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Sister's Role in Jihâd

Posted by Qoqaz.net

Translation: In the Name of Allah, Most Beneficent, Most Merciful


Allâh, The Exalted, has stated in the Qur'ân:

"And the Believers, men and women, are supporters one of another; they enjoin the right and forbid the wrong (munkar), and they establish worship, and pay the poor-due, and they obey Allâh and His messenger. As for these, Allâh will have mercy on them. Lo! Allâh is Mighty, Wise." [Qur'ân 9:71]

The Prophet (peace be upon him) is reported to have said:

"Anybody amongst you who notices a 'munkar' ( a violation of Allah's command), should correct it with his own hands, and if he is unable to do so, he should prohibit the same with his tongue; if he is unable even to do this, he should at least consider it as bad in his heart; this is the lowest degree of faith." [Muslim].

It follows from the hadith that correcting a violation of Allah's Command by hand is the best way. Now let us ask ourselves: What is the greatest violation of Allah's Command? The answer is simple according to the Qur'ân: Disbelief in Allâh and/or Associating others with Allâh. And what is the best method of putting a check on this violation by hand? The answer, again, is clear: Jihâd fi sabeelillah (fighting in the path of Allâh). Numerous verses of the Qur'ân and many traditions from the Prophet (peace be upon him) make this point clear beyond any doubt.

Thus, it follows that women and men are supporters of one another in the important obligation of Jihâd in accordance with the spirit of the Qur'ân and Prophetic traditions.

And when Jihâd is Fard 'Ayn (an individual obligation like praying and fasting - where one person's engaging in it does not lift the responsibility from all others), as it is at the present time due to the domination of the enemy on several Muslim lands, the obligation to participate in Jihâd is upon both Muslim men and women. Nowhere have scholars stated that only men are required to engage in Jihâd and that women are not required to participate. In fact, books of fiqh have clearly included women and have also mentioned the regulations, for instance, that when Jihâd is Fard 'Ayn, a woman does not need her husband's, father's, or waliy's (guardian's) permission to engage in the works of Jihâd, just like she does not need her husband's or father's permission to offer her daily prayers or fast in Ramadan or pay Zakah (Note that travelling to a distant location for Jihâd may have additional regulations found in books of fiqh).

The question here is not whether women's participation in Jihâd these days is an obligation or not, but rather, how can Muslim women participate in this noble cause and prevent themselves from falling into the sin of abandoning Jihâd.

There are many ways a Muslim woman can participate in Jihâd, both by accompanying the Mujahideen to the battlefield, and by staying behind:

Sisters' Role On the Battlefield

1. Participation in the Actual Fighting
2. Supporting the Fighters in the Battlefield
3. Guard Duty and Protection

Sisters' Role Off the Battlefield

1. Raising Mujahid Children
2. Physical Training
3. Encourage Loved Ones to go for Jihâd
4. Training in Combat Medicine and First-aid
5. On an Academic Level
6. Fund-raising
7. Dua

Sisters' Role On the Battlefield

1. Participation in the Actual Fighting

While Jihâd (or Qital) is generally waged by men, there is clear evidence of women's participation in Jihâd - both during the times of the Prophet Muhammad (peace be upon him), and throughout Islâmic history, up until this day. While all the examples are too numerous to include in this short section, a few examples are briefly mentioned below:

Nusayba bint Ka'b, also known as Umm 'Ammarah, mother of Shuhadaa, and wife of a brave Sahabi, she participated in physical fighting more than once in her lifetime, got severely injured in one instance (Uhud), and lost an arm in another (battle against Musaylama Kaddhab). The most famous of her participation is that of the battle of Uhud, where, in the midst of the confusion among the Muslim army, she was amongst those very few who were close to the Prophet (peace be upon him), and who were shielding the Prophet (peace be upon him) with their own bodies. The Prophet (peace be upon him) remarked after this battle: "When I looked to my right I saw Umm Ammarah, and when I looked to my left, I saw Umm Ammarah". After the battle, the Prophet (peace be upon him) inquired about her injuries and asked her what she desired. She replied that she wanted the company of the Prophet (peace be upon him) in Paradise - and her request was accepted by the Prophet (peace be upon him). What more can anyone desire? She attained the greatest of blessings through her participation in Qital (fighting in the path of Allâh).

And then we have the wife of the great Muslim hero Mahmud Qutus, who was a trained Mujahidah (female of 'Mujahid' - fighter for the sake of Allâh), and was martyred while fighting against the barbaric Mongol army. Allâh , The Most High, bestowed a magnificent victory to the Muslims against the Tatars (Mongols) in that battle through the sacrifices of such great women among many others.

...

It should be noted that physical fighting has been a role assigned primarily to men, both by the Prophet (peace be upon him) and those after him. However, when the need arose, our brave sisters never held back from fighting, and neither should they now!

A note for sisters wanting to participate in fighting these days:

By the Grace of Allâh, The Most High, the situation in the Ummah is not that desperate yet, that sisters are called to fight. Those sisters who voluntarily want to join the fighting for reward from Allâh, are advised to not go unless the leader of Jihâd in that place calls sisters to fight. As for other help, they can go if the Mujahideen are able to accommodate and protect them. However, sisters should definitely be prepared!

2. Supporting the Fighters in the Battlefield

There are several ways in which Muslim sisters can support the Mujahideen on the battlefield directly. These would vary in accordance with the nature of the fighting. In general, these include, among others:

Medical Support - Tending to the wounded mujahideen was a role assigned to the Sahabiyyat (female companions of the Prophet) during the times of Prophet Muhammad (peace be upon him). Among the women who participated as such were Aaishah, the Prophet's wife, and Fatima, his daughter among others.

In Chechnya itself, while Muslim women cannot travel with the Mujahideen, we see sisters working as nurses managing the meagre health resources available for the Mujahideen. May Allâh , The Most High, reward their participation.

Providing Food and Water to the Mujahideen - This was another duty assigned to the Sahabiyyat, who carried caskets of water along with their first-aid kits and quenched the thirst of the Mujahideen during the heat of the battle. These days, this can be considered somewhat analogous to providing food and drink to the Mujahideen and tending to their other needs while they are engaged in fighting. Such a role was assigned to sisters in at least some cases in the Afghanistan Jihâd in the 1980's.

Providing Weapons and Ammunition - This is another area where sisters can help. One sister in her 50s from the UK carried weapons and ammunition for the Bosnian Muslims over mountains as she knew the enemy would not suspect her.

Encouraging the Mujahideen to Remain Steadfast - Most notable in this aspect was the Prophet (peace be upon him)'s aunt, the sister of Sayyid-ush-Shuhadaa' (The Master of the Martyrs) Hamza, the mother of Zubair bin 'Awwam (another great sahabi) - Safiyyah bint Abdul Muttalib. When she got ready to participate in the battle of Uhud, she carried a spear (or dagger) with her. The companions informed the Prophet (peace be upon him) of this, and he asked her what she would do with it. She said she will remain at the back of the army and use it to strike those Muslims who dared to escape from the battle --and this role she played very well. Hind bint 'Utbah, after she embraced Islâm, was also known to accompany the Mujahideen to battles and encourage them to fight and remain steadfast for Allâh , The Most High.

3. Guard Duty and Protection

Safiyyah bint Abdul Muttalib was among the women who had conducted such duty during the battle of the Trench (Ahzab or Khandaq), when the Muslim army had to be protected from the rear. The danger there was from the Jewish tribes who were known for their enmity and treachery against Muslims. She was stationed in a tent with other women and one ill sahabi (Hassan bin Thabit). She noticed an enemy spy approaching, and asked Hassan to kill him. Hassan expressed his inability to do so on account of his sickness. She then tracked the enemy, came behind him, and struck and killed him with a pole of the tent.

Another brave sister, a companion of the Prophet (peace be upon him), Asma bint Yazeed, is similarly reported to have killed nine enemy soldiers from a group who had decided to attack a tent of women and children. The rest of the soldiers fled, fearing for their lives.

Allahu Akbar! Such bravery on account of these women puts to shame most "men" of today.

Sisters' Role Off the Battlefield

1. Raising Mujahid Children

This is perhaps the most important role women can play in Jihâd - raise their children to be brave and loving, courageous and sensitive, and fearing none other than Allâh. Raise them as such not only in spirit, but also in terms of physical ability and training. And raise not only sons as such, but daughters as well. The key is to start instilling these values in them while they are babies. Don't wait until they are seven to start, for it may be too late by then! Some practical tips that most sisters can implement without difficulty are as follows:

1. Tell children bedtime stories of Shuhadaa and Mujahideen. You will find many such stories from the life of the Prophet (peace be upon him), the Sahabah, and throughout Islâmic history, including contemporary times.

2. Emphasize, while disciplining young children, that they are not to hit a Muslim, but rather forgive, and are only to get their anger out on the enemies of Allâh who fight against Muslims. Teach them the meaning of "Ashiddaa'u 'alal kuffari ruhamaa'u baynahum" (Strong against the disbelievers and merciful among themselves). Make a makeshift enemy (could be a punching bag for instance) if you have to, and encourage children (especially boys) to use it and build their strength as well as learn to control and direct their anger.

3. Eliminate your television completely if you can (it mostly teaches shamelessness, anarchy, and random violence) and keep a check on the company your child is in. In addition to the largely damaging content of TV in general, another of its negatives is the laziness and passiveness that it breeds, and the mental and physical loss that it contributes to. Compare this to the healthy aspects of engaging children in play and sports that benefit them in terms of discipline and physical strength.

4. If you cannot eliminate the television completely, then at least use it only to show children videos that will instill in them the love of Allâh, the love of Islâm, the love of the Mujahideen, and the love of Jihâd fi sabeelillah. Many Islâmic videos as well as military training videos are available from various sources.

5. Only if you have acted upon items 3 and 4 above, it is a good idea to start your children young in terms of introducing them (through safe toys) to target-shooting. Make it very clear who their target should be and who their target should NOT be. This can be done through toy guns and toy military sets, as well as by engaging in sports that develop good hand-eye coordination, such as darts and archery. If you can spare the time to spend with your children and play military games with them in a fun way, and get them interested in these (as opposed to other largely useless, but very popular games and sports), then that will insha'Allah be counted as Jihâd in itself (as preparation for Jihâd is a part of Jihâd). You can practice in front of them in your own home using their toys. Children learn by imitating what adults do. Insha'Allah you will find them interested and imitating your actions and they will become disciplined experts before you know it. Of course, if you own a real weapon, then please keep it totally out of young children's reach and don't use it in front of them either.

6. Some sports and activities that will be an asset in Jihâd training for your children (and yourselves), in addition to being enjoyable, healthy, and fun:

Martial arts training
Swimming
Archery
Target-shooting (with different kinds of toy weapons)
Darts
Horse-back riding
Orienteering (learning to navigate your way in the woods)
Exercise (running, jogging, push-ups, etc.) to build stamina
Skiing
Driving (a range of different vehicles)
Camping / Survival Training (an excellent and enjoyable method of training!)

7. Get your young children interested in Jihâd by getting military books (preferably with pictures) and other similar books, CDs, videos, and by visiting web sites such as the www.qoqaz.net along with your children, and utilizing other internet resources. Show them the pictures of Mujahideen and encourage them to become like these people at the least. These activities can be done with children even as young as a couple years or even younger. Don't underestimate the lasting effect of what those little ears and eyes take in during the first few years of life! No child is ever too young to be started off on Jihâd training in one form or another, the minimum being simple encouraging words and verses from the Qur'ân that the young child will never forget Insha-Allâh.

8. Video games and computer games are not to be preferred over actual physical training and practical experience for the same reason that television is recommended against. However, if one's child has to have video games for whatever reason, then military video games and war strategy games that are not violent and graphic (if any exist!) would be preferred over other largely useless but popular video games. Start working on your children while they are very young, and set their priorities straight. Then Insha-Allâh you and they will not be faced with internal battles once they start getting older and more involved in the 'dunya'. Perhaps they will not even want to have video games and the likes thereof, which is the best case. And Allâh knows best.

9. A mother knows very well the aptitude of her children. In accordance with this, she can encourage her children in the relevant aspects of Jihâd. Note that participation in Jihâd can be in various ways. For instance, a nuclear physicist can help strengthen the national defense system of Muslims, an expert of communications can assist in his role, a computer expert can dedicate his or her skills to the service of the Mujahideen, a news-reporter can help further the cause of Jihâd by bringing authentic news to the world, and a doctor or nurse can help the Mujahideen in the medical aspect. Children need to be made clear what their goal is, as well as what it is not, by taking on any given profession - that their goal is to serve Allâh in the highest way possible (through Jihâd) and not to accumulate wealth and physical comforts for their own sake. It should be emphasized here that, no matter what profession is chosen, even if it be with the intention of Jihâd, still, basic military training is a must. In fact, military training is a right of the children upon their parents.

2. Physical Training

There are two main reasons why sisters themselves also need to get military training:

1. So that they can Participate Themselves :

Especially helpful aspects of military training for women are:

Firearms - Learning to shoot a weapon, and keeping one where possible is another asset whose value cannot be overstated. Imagine if every woman possessed this in a Muslim society! Imagine how many sisters would be prevented from being raped and killed at the hands of the barbarians. Imagine how may barbarians could at least be wounded before they could take our sisters. At least our sisters could contribute to Jihâd before getting killed themselves, as opposed to being totally helpless and easy victims. The Russian barbarians and rapists in Chechnya would think twice before they would try to arrest and torture women if they feared this sort of retaliation.

Self Defense and Hand-to-Hand Combat - Physical self-defense, and especially RAD (Rape Aggression Defense) are other valuable skills that ALL sisters, whether they live in a potential war zone or not, need to learn. This training is generally easily available and makes use of techniques that give even weak and frail women an advantage over burly men. The advantages of such training are obvious and need mainly an eager mind and heart.

Build Stamina - Any kind of military participation requires a fair amount of stamina. Sisters need to build their stamina, both physical and emotional. Engage in a proper exercise program for the former, and try to imagine and picture what Jihâd would be like and envision one's own role, visit Jihâd websites such as www.qoqaz.net regularly, and try to remove the fear of blood and injury for the latter. An example of a strong woman is that of Safiyyah bint Abdul Muttalib mentioned above. In the battle of Uhud, her brother Hamza's body was mutilated by the kuffar. Safiyya (may Allâh be pleased with them both) insisted on seeing him, so she could reinforce her desire to fight against the kuffar and encourage others. Initially she was refused, but upon her insistence, she was allowed. She was patient at the site of what would make most women lose their minds. She did not hit her head, and wave her fists and yell out aloud, but was an example of extreme emotional strength and patience.

2. So that they can Train their Sons and Daughters:

All other fields of military training in addition to the above are helpful here. If young children can learn the names of all the Pokemon characters, surely they can learn some basic terminology related to Jihâd. If they can learn nursery rhymes and whatever have-you on television, they can also learn the duas that help the Mujahideen in Jihâd. The key is to present this information to children in a manner that does not turn them off, but rather, gets them interested and engaged in a positive 'fun' manner (Note that 'fun' here does not mean music and dancing, as is portrayed by Western children's TV programs).

If a mother or caretaker possesses knowledge and training of Jihâd herself, she can impart that easily to her children and those in her care, not the mention the important role of men - fathers, uncles, brothers - in this aspect.

3. Encourage Loved Ones to go for Jihâd

This, again, can be done in various ways:

Naseehah - by patiently and untiringly encouraging the men of their families, reminding them of their duty to Allâh and other Muslims, reminding them of the blessings of Paradise and the torments of this world and the next - all in a way that encourages them and does not make them feel pressured or causes them to turn away. Remember that we cannot force anyone to go, as firstly, that is contrary to the role Allâh has assigned women, and secondly, if the men go unwillingly and under pressure, they may not be useful to the Mujahideen and may even become an unwanted burden.

Dua - Ask Allâh , The Most Powerful, to change the hearts of unwilling men, make them and their families steadfast, and guide all Muslims! It is only Allâh , The Most High, Who can change hearts around and give the ability to do what needs to be done.

Patience - Know that when one's caretaker goes out for Jihâd, it is a time for much patience for his family, especially his mother, wife, and sisters. Encourage your men by being strong, confident, and patient, so they can focus on their mission and not worry about the anxiety of their women.

Skills - While Islâm does not require women to learn any technical skills or get an education in order to get a job, however, if a woman will do so with the intention of supporting the family if her father or husband or brothers go for Jihâd, then, Insha-Allâh that can be counted as her participation. Ideally, sponsors should take care of the families of the Mujahideen and Shuhadaa', as according to the Prophet (peace be upon him), taking care of the family of a Mujahid and equipping a Mujahid are also Jihâd. However, given the present unfortunate times where women are expected to fend for themselves in need, it is not a bad idea for a Muslim woman to acquire some skill provided the intention is correct.

Tawakkul - Tawakkal 'alallah! Rely on Allâh, for He Alone is enough for His servants. Refresh belief in Qada wal Qadr (Islâmic concept of Destiny and Pre-Ordination)- that whatever Allâh has decreed to happen will happen and none can avert it. If a woman's loved one is to get injured or die, that will happen at the time and place appointed. Not going to Jihâd will not avert that. If one has to face financial difficulty, that will happen even if the husband or father is around - so don't stop them out of such fears - remind yourselves, make some sacrifices for Allâh (Paradise is not all that cheap), and do what needs to be done!

A Special Section for Special Sisters:

True stories of some heroic contemporary women whose husbands are either engaged in fighting or have attained the ultimate success of martyrdom:

This section is added to give a real-life flavour of the lives of some of those women who participate in Jihâd in the background, by taking care of their husbands' children and property in his absence, by encouraging their men, and by patiently bearing all the consequences thereof. The information has been extracted almost ditto from the diary of a certain sister who has personally known or met these sisters. Some information has been changed/omitted in an effort to hide the true identity of the sisters mentioned below:

Umm Saburah - Wife of a Shaheed

"I finally got the opportunity to meet with her! She was visiting my city for some time when I had this once-in-a-lifetime opportunity… She had never met me before, but knew who I was through another friend. So Alhamdulillah, she was frank in telling me about her life and some glimpses of her Shaheed husband's. Below is my sketchy recollection of our conversation (I took no notes):

Q. Ma Sha Allâh, you are one of the most honoured women to be the wife of a Shaheed! I don't know what I would give to have that honour! Tell me, sister, how did you manage your (several) young children all through the years he was in Jihâd, and how are you managing now?

Umm Saburah: I used to teach children and live with whatever I got out of that. Now, with the persecution of my government (they arrested and harassed her) I don't even know where I am going to go. People tell me all sorts of things. What can I do? I am just visiting family and friends moving from place to place at the moment. My dream would be to go to Chechnya and work with the refugee women there. I would want my children to be exposed to that life. I think the hardship will be good for them. There is too much luxury, too much ease over here…

A. SubhanAllah sister, you encouraged your husband all along for Jihâd even though it was so difficult for you. I know of some sisters who just only think of themselves and their rights and stop their husbands from Jihâd… and then there are others whose husbands simply don't want to go even though the sisters encourage them…

Umm Saburah: Well, in my case, it was my husband who taught me and encouraged me. Sometimes I felt like that (referring to the women who discouraged their husbands), but I never tried to stop him or discourage him, as it is haraam to do so. Jihâd is a fard from Allâh. How could I stop him from that?!

A. I have heard a lot about your husband… tell me more about him… how was he martyred? Of course, Allâh only knows who is a martyr, but we like to think of him as such.

Umm Saburah: O I know he was martyred (and her eyes filled with tears and she paused). He had all the signs of a Shaheed. They wouldn't send his body home after they killed him. They kept it for several days in cold-storage. Finally, when they sent it home (a very short distance from the cold-storage facility), his body was so warm and he looked like he was still alive! He had all the signs of a Shaheed. He always wanted Martyrdom. Once in a previous war he was badly injured and doctors had said he would not be able to survive, but he did and became well. He was saddened by his recovery and often used to cry, thinking that perhaps he was not good enough to be accepted by Allâh as a Martyr. He was a very good husband and a very good man.

Q. So what do you want your sons to be when they grow up?

Umm Saburah: (Firmly) They will be Mujahideen insha'Allah. That was their father's wish and there is no choice about it.

Q. How will you ensure that they do take that route?

Umm Saburah: They do have other brothers (in Islâm) who were my husband's friends and they have already instilled in them these values. They look up to their father and what he did with admiration and respect, and they look up to his friends now. My daughter feels angry at the whole situation though and I am working on trying to give as much love as I can to all my children. It's hard, but Alhamdulillah.

[The above conversation was at a time of great trials and difficulty for Umm Saburah. Please realize that the Allâh Who tests His slaves also helps them. Alhamdulillah, she is in a much better and happier situation now insha'Allah. May Allâh bless and protect her and her children and continue to keep them steadfast in the deen!]

Umm Siham - Wife of a Mujahid

"I have known Umm Siham for a while. From the first time I met her until now, I have admired her strength, simplicity, sincerity, and straight-forwardness. She was always so humble and sincere and straight - no pretense whatsoever - and this is what I love about her. I have seen her sit so quiet and still with so much respect in Qur'ânic lessons, that I almost imagined a shining light about her once. I loved her dearly from the first time I met her until this day and pray to Allâh for her protection and that of her family. Below is what she described of her experience when her husband first went out fi sabeelillah:

"It was hard, but also Allâh made it easy in some ways. My youngest child was only some days old when my husband left. My older child was two, and I couldn't get myself to go out and earn money and leave the two young ones. My mother bought me some fabric, so I used to sew and make crafts and sell these at whatever occasion I could. There was a time when my living room was strewn with fabric, but at least I could stay home and be with my children. The money I made was very little - but SubhanAllah, it went a long way (Barakah from Allâh). It was enough for all our needs. Now, the times when my husband is home and is earning, and the children are getting bigger, I see that our children just consume so much more money and the expenses are so much more! (perhaps this is a sign from Allâh to return to Jihâd?!)…"

Umm Sahl - Wife of a Shaheed

"I knew her husband from before, and could never even dream that one day he would go for Jihâd and that Allâh - The Most Glorious, would choose him as a special martyr. It was reported that the smell of a very pleasant fragrance, like musk, emanated from his body after he was martyred! Perhaps a sign from Allâh for sinful people like myself who underestimated and even doubted him at times - may Allâh accept him as a Martyr in the highest levels of Paradise and forgive me (aameen).

"I made the firm intention to meet with Umm Sahl as soon as I heard the news of her husband's martyrdom. In my single meeting with her, I saw in her a person who seemed to have placed Allâh, the Most High, and the aakhirah over everything else of this world. I will summarize her experience below:

"Umm Sahl had been married for about a year to her Shaheed husband when he left for Jihâd. She had one child from her Shaheed husband. Her baby was merely a couple months when his father left - insha'Allah to meet with them again in Jannah! I told her that she has all the good anyone can wish for - a shaheed in the family who will insha'Allah intercede at the day of judgment. What more could anyone want?! She smiled and said that we could not just rely on that and had to strive ourselves, as only Allâh knows for sure. From her way of talking, I felt that she had a very deep love for her shaheed husband. Her dedication to Islâm was evident from every single thing she did and said. May Allâh protect her and her family and continue to guide them all along the straight path (aameen). She has a small business of her own, but the emotional pressures after her husband's martyrdom left her unable to manage it for some months, which forced her to take a loan - the paying back of which was difficult for her. (This information she only revealed hesitantly upon my insistence). When I asked if she would accept any financial help from some institution (as I was unable to assist significantly myself), she said she would only accept it anonymously - so no one finds out who she is, as she could never bear to ask for money! SubhanAllah! She never filled out the application that was mailed to her - out of her personal dignity and honour! May Allâh bless her and fulfill all her needs in the best way possible (aameen).

"I pray Allâh makes the means to support the many sisters, who, with Allâh, may be better than the rest of us, yet are forced to go out of their homes and work, and raise their children all alone, and live in hardship - yet they refuse to beg, refuse even to demand their God-given right from other Muslims. Truly they have sold the dunya for the aakhirah - so they have nothing to lose. They are filled with patience and a love for Allâh and Jihâd. It seems that the following Qur'ânic verses were revealed specifically for such families of the Shuhadaa':

"O You who believe! Seek help in steadfastness and prayer. Indeed, Allâh is with the steadfast. And call not those who are slain in the path of Allâh "dead." Nay, they are living, only you perceive not. And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast, who say when a misfortune befalls them: Indeed, to Allâh we belong and, indeed, to Him we are returning. Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided." [Qur'ân 2:153-157]

"But what is one to say of the rest of the Muslims who don't support the families of the Shuhadaa' and the Mujahideen?! This is despite clear ahadith which put the supporting of the families of the Mujahideen as Jihâd itself. What can one expect of such Muslims who themselves have neglected their duty of Qitaal even when Muslim women are raped in the thousands - and have adopted non-Muslim ideas to the point where they expect even these great, humble, modest sisters who cover from head to toe, to take off their face-veils and go work - facing a hostile world all alone - because no one else will support them! These great mothers of Mujahids and wives of Shuhadaa! May Allâh, The Most Appreciative and Generous, accept their sacrifices for His sake and may He, The Most Glorious, guide all the Muslims to realize their duties to Him (aameen)!"

4. Training in Combat Medicine and First-aid

The glorious women of this Ummah, the female companions of the Prophet (peace be upon him), were experienced in this aspect of Jihâd, and in-fact, this was a job assigned mostly to them. It goes without saying that one needs to be trained beforehand in order to be of benefit when the time comes. Such training is generally easily available. At a minimum, sisters should know how to stop bleeding from a wound, how to dress wounds in different parts of the body using a bandage and what to do if a bandage is not available, lifting and turning a person who cannot walk without bearing all the weight, how and where to apply basic antiseptics, how to deal with potential broken bones, dealing with head-and-neck injuries, and other such first-aid techniques. Another very helpful skill is the knowledge of using natural resources for medicines and first-aid. This knowledge is valuable to reduce dependence on synthetic medicines, which may not be easily available in a combat zone.

5. On an Academic Level

Sisters can participate in Jihâd on an academic level in the following four ways:

Answer Objections Raised Against Jihâd - Read books such as those of Shaikh Abdullah Azzam and others, that deal with the aqidah (doctrine) and fiqh (practical application) of Jihâd. Know how to answer objections and propaganda of those who seek to eliminate Jihâd (or Qital) from Islâm, or at least change it's nature by coming up with watered-down and new interpretations of the word 'Jihâd'. If the misinformation being spread by these people is not checked, it will contribute to further Muslim massacres, such as that of Bosnia, where the population had largely left Jihâd. Thus, sisters need to educate themselves in matters of Jihâd, as well as help others learn the truth.

Encourage Others to go for Jihâd - Allâh , The Most Exalted, has commanded the Prophet (peace be upon him):

'And strongly encourage the Believers to go for Qital (fighting in the path of Allâh).' [Qur'ân 8:65]

It has to be said that men tend to listen more if they are told to be 'men' by women. So sisters, use whatever means Allâh has given you within Islâmic bounds, encourage all the Muslims you can to realize their duty to Allâh and His deen. And very importantly, encourage other sisters as well, as it is they, with Allah's help, who mold the thought-process of their young sons - the future mujahideen of the Ummah.

Obtain Knowledge of Jihâd and Teach/Train Other Women (and men if needed) -

Don't hold back on whatever knowledge and wisdom Allâh grants you. If Allâh has shown you the way that leads to Him, then show that to others without holding back. Let Allâh protect you and other Muslims and let no other fear overcome you.

Read and Narrate for Motivation - Read about Jihâd to motivate yourselves, your children, and others you know. Humans love stories, so be generous with telling uplifting stories of Jihâd.

6. Fund-raising

Allâh, The Most High, has commanded Muslims to engage in Jihâd with their selves as well as their wealth. Sisters can help arrange for fund-raising events; call, email, and visit their friends, neighbours, and relatives for the same; and donate for Jihâd from whatever Allâh has blessed them with of jewellery, money, and assets. If sisters want to donate their jewellery, a suggestion (especially applicable in the U.S.) is to be the first to donate it at a fund-raising event, and arrange (preferably beforehand) to have it auctioned off at the event. You can also request to not give it unless it's cost is met. Experience has shown that usually the jewellery that is auctioned first generates high donations, sometimes several times more than it's monetary worth. What actually matters is the intention of the donor, as that is what causes even a small donation to multiply with Allâh - The Most Generous!

7. Dua

One of the most important, if not the most important contribution of sisters in the on-going Jihâd in Chechnya and other locations worldwide is their sincere dua, as is requested by the Mujahideen themselves.

If sisters (and brothers for that matter) don't know the Qunut nazilah, a dua from the Sunnah, then it is imperative that they learn it as soon as possible and recite it in their witr prayers at a minimum. Another dua for the Mujahideen is contained in. Allâh, The Most High, understands all languages and accepts sincere supplication from all His servants! May Allâh Subhanahu wa Ta'ala grant a complete and permanent victory to the Mujahideen fi sabeelih, and may He, The Most High, give us the ability to do our part in Jihâd to the fullest, and may He accept it from all of us (aameen).

May Peace and Blessings be upon the Noblest of all Prophets and Messengers. And the end of our call is: 'Praise be to Allâh, Lord of all Worlds'

Courtesy of Sister AI
May Allâh reward her with the best of rewards.

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