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Fleeing from Fitnah
Shaykh Muhammad al-Hamood
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"All praise is for Allaah who, in
every age and intervals between the Prophets, raises up a group from the
People of Knowledge, who call the misguided to guidance and patiently
bearing ill-treatment and harm. With the Book of Allaah they give life to
the dead, and by Allaah's Light they sight to the blind. How many a person
killed by Iblees have they revived. How many people astray and
wondering have they guided. How beautiful their effect has been upon the
people, and how vile people have been towards them. They expel from the
Book of Allaah the alterations of those going beyond bounds, the false
claims of the liars and the false interpretations of the ignorant-ones -
those who uphold the banner of innovation and who unleash fitnah
(trial and discord), who differ about the Book oppose the Book and agree
to oppose the Book. Those who speak about Allaah and His Book without
knowledge, and who argue about what is ambiguous in the Book, and deceive
the ignorant with such ambiguities. So we seek refuge in Allaah from the
fitnahs (trials and discord) of the misguided-ones."2 And I bear witness
that none has the right to be worshipped except Allaah, alone, having no
partner and that Muhammad sallaahu 'alayhi wa sallam is His
trustworthy Slave and Messenger. And may Allaah extol and send His
blessings of peace upon him, his family and his companions.
To proceed:
FORBIDDANCE OF BEING HASTY AND
IMPATIENT
From the very
nature of fitnah (trial and discord) is that matters become
confused, mistakes increase, and minds and intellects begin to swerve.
Protection and safety from this - in such times - lies in the
Jamaa'ah; at the head of which are the scholars. So it is
obligatory upon the people - those leading and those being led - to take
hold of the sayings of the Scholars and to act upon them. Since the
general masses being pre-occupied with issues of fitnah, wherein
they begin to express their own opinions, only leads to an increase in the
fitnah and further splits the Ummah. So the umoorul-'aammah
(affairs pertaining to public benefit and welfare) - from the matters
related to peace, security and fear - should be referred back to those who
possess sounds knowledge and understanding, as Allaah - the Most High -
has said:
"When there comes to them some
matter related to public welfare of security or fear, they make it known
amongst the people. If they had referred it back to the Messenger
sallallaahu 'alayhi wa sallam, or to those in authority amongst
them, then the proper people would have investigated and evaluated the
matter from them. Were it not for the Grace and Mercy of Allaah upon you,
you would have indeed followed Shaytaan - except for a few of you."
[Soorah an-Nisaa 4:83].
Imaam as-Sa'dee (d.1376H) -
rahimahullaah - said:
"This is the disciplinary admonition from
Allaah to His Servants with regards to their unbefitting action. And that
it is a must for them, that when there comes to them some news concerning
important issues - such as issues connected to public welfare and safety
of the Believers, or those that are related to breach of security, or fear
of a calamity befalling them - that they should first verify such news and
not be hasty in spreading it. Rather, they should refer such issues back
to the Messenger sallaahu 'alayhi wa sallam, and to the people in
authority; those who possess knowledge, understanding, sound advice,
intellect, maturity and composure; those who understand the affairs and
have knowledge of the associated benefits and harms. If they see that in
broadcasting it there is a benefit and a cause of happiness for the
Believers, and a means of protection from their enemies, then they should
do so. This is why Allaah said: "Then the proper people would have
investigated and evaluated the matter from them." Meaning: That they
would evaluate it with their sound understanding and their firm and
correct knowledge. So in this is an evidence for an important principle
which is: If there arises a need to investigate a particular issue, then
it is obligatory that it is left to those who are qualified for it, and no
one should precede them in this - and this is close to what is correct,
and safer from error. And in this is also a prohibition of being hasty and
impatient in spreading the news as soon as they hear it. Likewise there is
a command to reflect and consider before speaking, so he looks into it to
see if there is a benefit in doing so, if so he embarks upon it, and if
not, he abstains from it."3
THE SCHOLARS AND THE AFFAIRS OF
THE UMMAH
In the issues of fitnah and other detailed issues,
and issues connected to matters of public welfare of the Ummah - such as
affairs related to siyaasatush-shar'iyyah (politics of the
Sharee'ah), and the wide-spread evils, and their like - people are
in need of having sound knowledge and understanding of the maslahah
and mafsadah (related benefits and harms). Since these issues, most
of the time, are the cause for fitnahs to occur, and they are not
like the issues related to purification, Prayer, Hajj and their like;
which it is possible for a young student of knowledge - or in some cases,
even the layman - to speak about, and to prefer one saying over another.
And this is because: "Understanding the objectives and goals of the
Sharee'ah (Islaamic Law) is not possible, except by thoroughly
studying the texts and studying the detailed workings of the
Sharee'ah. Since fiqhul-maqaasid (the science of
understanding the objectives and goals of the Sharee'ah) is indeed
a great and mighty science which cannot be gained by just anyone. Rather,
it can only be gained by one who has reached a high level of knowledge,
has examined the state of affairs and is well acquainted with them, and
who has looked into the various possible outcomes that may occur. And
weighing between the benefits and harms is dependant upon understanding
the Sharee'ah and its objectives, and having understanding of the
state of affairs, and the various degrees of benefits and harms. So none
of this is possible, except for the Scholars."4
Imaam an-Nawawee (d.676H) -
rahimahullaah - said:
"The one ordering the good or forbidding
the evil must be knowledgeable about what is being ordered or prohibited.
And the level of knowledge required for this will vary in accordance with
what is being ordered or prohibited. This, if it is an issue concerning
clear-cut obligations and well known prohibitions - such as Prayer,
Fasting, fornication or drinking intoxicants - then every Muslim is a
scholar with regards to such issues. However, if the issue involves
detailed matters, or matters connected to ijtihaad (the Science of
extracting rulings from the Revelation), then the general body of Muslims
cannot enter into it, nor is it for them to order or prohibit. Rather,
this is only for the Scholars."5
And the subjects that we have
mentioned (i.e. that which is related to affairs of public benefit and
interest of the Ummah; such as matters connected to Sharee'ah
politics, weighing the affairs, correcting the widespread evil,
takfeer (declaring Muslims to be unbelievers) and rebelling against
the rulers) are from the most important subjects which have touched the
Islaamic awakening in these days, and about which there is plenty of
discussion, controversy and argumentation between those Muslim youths who
are form in clinging to the Religion and who earnestly desire good. So
these subjects are of an extremely important nature, and likewise,
deviating from the correct path with regards to them is extremely
dangerous!
Due to this, I wanted to gather some
of the statements from our noble contemporary scholars on this subject -
may Allaah protect them and look after them, and continue making them of
benefit to the Ummah for the remainder of their time - those who are the
Scholars of the Religion and the inheritors of the Prophets, those who
concentrated on understanding the formulating principles regarding the
halaal (lawful) and the haraam (prohibited). Shaykh
ul-Islaam Ibn Taymiyyah (d.728H) - rahimahullaah - said: "And
whosoever from this Ummah, is known for having truthfulness, whereby he
has been praised and commended by the majority of the various groups of
people from this Ummah, then those are the leaders of guidance and the
beacons in the darkness."6
So they are the Rabbaanee Scholars;7
those who teach the people the Book and the wisdom, and who cultivate the
people upon it. And they are the people of deep understanding and wisdom,
whom Allaah commanded us to ask, by His saying:
"Ask the People of Knowledge if
you do not know." [Soorah al-Anbiyaa 21:30]
So returning to them, being around
them, and asking them, is the way out from the fitnahs - as we have
previously explained - especially when there are a great number of
differences and a great number of people differing, and many differing
paths ahead of the traveller.
CLINGING TO THE
JAMAA'AH
The Scholars are the leaders of the Jamaa'ah that we have
been commanded to cling to; and which we have been warned against
separating from - as occurs in the hadeeth of 'Abdullaah ibn Mas'ood
radiallaahu 'anhu who related that Allaah's Messenger
sallallaahu 'alayhi wa sallam said: "The blood of a Muslim who
testifies that none has the right to be worshipped, except Allaah; and
that I am the Messenger of Allaah, is not lawful, except in one of three
cases: the one who commits adultery, a life for a life, or the one who
abandons his Religion and splits from the Jamaa'ah."8
'Umar ibn al-Khattab radiallaahu
'anhu relates that Allaah's Messenger sallallaahu 'alayhi wa
sallam said: "Cling to the Jamaa'ah and beware of splitting! For
indeed Shaytaan is with the individual person but is further away from the
two people. And whosoever desires the centre of Paradise, then let him
cling to the Jamaa'ah. And whosoever is pleased by his good deeds and
saddened by his bad deeds, then he is a Believer."9
Thus, whosoever clings to the
Jamaa'ah - not separating from it - will be the successful one. But
whosoever splits from the Jamaa'ah and is amazed with his own
opinion and knowledge, and the large number who follow him - then he is
one who is destroyed.
Imaam Abu Bakr al-Aajurree (d.360H),
after recording various Aayat (verses) and ahadeeth that order clinging to
the Jamaa'ah, then said: "The sign for whosoever Allaah - the Mighty and
Majestic - intends goodness for, is that he traverses this path: Clinging
to the Book of Allaah the Mighty and Majestic, to the Sunnah of Allaah's
Messenger sallallaahu 'alayhi wa sallam, and to the path of his
Companions radiallaahu 'anhum; and all those who followed them in
correctness and goodness, may Allaah have mercy upon them all; and also to
what the Scholars of the Muslims were upon in the various lands - such as
al-Awzaa'ee (d.157H), Sufyan ath-Thawree (d.164H), Maalik ibn Anas
(d.179H), ash-Shafi'ee (d.204H), Ahmad ibn Hanbal (d.241H), al-Qaasim ibn
Salaam (d.235H), and all those who were upon a path similar to theirs,
avoiding taking any path which those scholars did not take."10
1. Taken from Al-Furqaan
Magazine (no.61/pp.44-46)
2. Ar-Radd 'alal-Jahmiyyah
waz-Zanaadiqah (p.2) of Imaam Ahmad ibn Hanbal
3.
Tayseerul-Kareemur-Rahmaan (2/54-55). Refer also to Qawaa'id fee
Ta'aamul ma'il-'Ulemaa (p.121).
4. Qawaa'id fee Ta'aamul
ma'il-'Ulemaa (p.119) of Shaykh 'Abdur-Rahmaan al-Luwayhiq.
5.
Sharh Saheeh Muslim (2/23).
6. Majmoo'ul-Fataawaa
(11/43).
7. The Rabaanee Scholar is the one possessing deep
knowledge and who acts according to his knowledge and teaches it to others
in accordance with their level. Refer to Fathul-Baaree (1/214) of
Al-Haafidh Ibn Hajr.
8. Related by al-Bukhaaree (9/6) and Muslim
(3/1302).
9. Saheeh: Related by Ahmad (1/18) and at-Tirmidhee
(no.2254). It was authenticated by al-Albaanee in Dhilaalul-Jannah
(no.87).
10. Ash-Sharee'ah (no.14) of Imaam al-Aajurree.
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